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Partially Destroyed
Jubar Synagogue
Located in the eastern suburb of Damascus, this is considered the oldest Jewish monument in Syria. Tradition dates back to 720 BCE when the Prophet Elijah found refuge in a
Located in the eastern suburb of Damascus, this is considered the oldest Jewish monument in Syria. Tradition dates back to 720 BCE when the Prophet Elijah found refuge in a
Beit Al-Wali exemplifies the successful transformation of Damascene houses into luxurious hospitality establishments that preserve the spirit of the place. The original building dates to the 18th century when the
The Rukniyah School is situated on the slopes of Mount Qasioun in the Kurdish Quarter, built by Prince Rukn al-Din Mankurus in 1224 CE as a center for education and
Along the pilgrimage route in the Al-Midan district, the Al-Daqqaq Mosque stands, a vibrant testament to Mamluk memory since 718 AH / 1318 CE. Founded by the judge Karim al-Din
Nestled within the alleys of Souk Al-Buzuriyeh is Khan Al-Ruzz (Rice Caravanserai), constructed in the 17th century to serve rice and wheat merchants arriving from the coast. The khan comprises
Mujahid al-Din ibn Bazan established his school in 1142 CE outside Bab Al-Faradis, becoming the nucleus of the northern district. The Zangid design showcases the simplicity of its limestone walls,
Outside Bab Touma, the Sheikh Raslan Mosque stands as a Sufi pilgrimage site since the 12th century. It was founded around the tomb of a Damascene craftsman who transformed into
Beit Farhi is considered one of the most significant Jewish houses in Old Damascus, constructed by the immensely wealthy Sephardic merchant Weitzel Farhi in the late 18th century within the
Extending alongside the western wall of Damascus Citadel, Souk Al-Nahhasin (Coppersmiths’ Market) embodies the city’s connection to metalworking since the Mamluk era. The market was founded in the 15th century
In the Al-Salihiyah district, north of the Damascus wall, stands the Qaymari Bimaristan, a testament to the evolution of Islamic medicine in the 7th century AH (13th century CE). Prince
Extending south of Souk Midhat Pasha, Souk Al-Sukariyeh (Sugar Market) has been renowned since the Mamluk period for its trade in sugar imported from Cyprus and Egypt. The market retains
The Church of Saint Paul is a significant Christian pilgrimage site in Damascus, commemorating the Apostle Paul’s escape from Jewish persecution through a window in Bab Kisan. Roman stones were
Constructed in 1370 CE within the Al-Midan district, the Manjak Mosque served pilgrim caravans en route to Daraa. Its distinctive black and white basalt masonry became a visual landmark for
Situated outside the southern walls of Damascus, the Al-Sabouniyah School exemplifies the late Mamluk era’s fusion of commerce and scholarship. Established by the soap merchant Ahmed bin Al-Sabouni, it served
Constructed between 1418 and 1420 CE by the order of Damascus’ governor Sayf al-Din Jaqmaq, the madrasa was transformed into a museum of Arabic calligraphy in 1975. The use of
Located in the heart of the popular Al-Midan neighborhood, Al-Rifai Hammam stands as a testament to the traditional Damascene bathing ritual dating back to the 15th century. Its Mamluk architectural
The Sayyida Ruqayya Mosque, built in 1985 atop a Fatimid-era shrine dating back to 1133 CE, serves as a central spiritual site for Shia Muslims in the Levant. Its architectural
Just a few steps from the northern gate of the Umayyad Mosque lies the Mausoleum of Saladin (1195 CE), housed in a chamber built of alternating limestone and black basalt—a
Nestled in the al-Muhajireen district on the slopes of Mount Qasioun, Al-Murabit Mosque was constructed in the early 20th century, showcasing an architectural style that blends Moorish and Andalusian elements—setting
Erected in 1348 CE, Al-Sinjqdar Mosque rises near the entrance of al-Saroujia Market and showcases a Mamluk layout characterized by alternating ablaq stonework. Its name derives from the word “sanjak”
Constructed in 1234 CE, Al-Tawba Mosque stands on the northern bank of the Barada River, symbolizing “repentance” and the spiritual renewal of the city following the Crusader occupation. Its Ayyubid
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