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Partially Destroyed
Kafr Nabo Roman Temple
Kafr Nabo Roman Temple Place of Worship — 2nd Century AD Perched on a rocky slope of Mount Brisha, the Roman temple at Kafr Nabo stands proudly, built in the
Kafr Nabo Roman Temple Place of Worship — 2nd Century AD Perched on a rocky slope of Mount Brisha, the Roman temple at Kafr Nabo stands proudly, built in the
Monastery of Yonan the Stylite Kafr Daryan Temple Place of Worship — 2nd Century AD The temple at Kafr Daryan is a rare example of the peripteral architectural style in
Jerade Archaeological Site Forgotten City (one of the Dead Cities) — 6th Century AD Jerade is a Byzantine settlement situated on a limestone outcrop in the western massif of Jabal
Colonnade of Sarmada 2nd Century AD The Roman colonnade of Sarmada consists of two rows of Corinthian columns, forming part of an ancient Roman commercial bazaar. Sixteen white limestone columns,
Tell Afis Archaeological Site Ancient City — 2nd Millennium BCE Rising nearly twenty meters above the fertile plains of Idlib, Tell Afis stands as a silent sentinel, its layers concealing
The first century AD and reaching its peak during the Byzantine era in the fifth and sixth centuries. The site is located on a low hill, surrounded by stone ditches
Tell Dinit rises amid the fertile al-Ruj plain. It is an archaeological site that represents the convergence of multiple civilizations over the ages, with its settlement layers witnessing successive Amorites
Khan Al-Shahadin serves as a scaled-down model of Ottoman caravanserais in Idlib. At its peak, the area was bustling with inns, markets serving all commerce and residential homes, but urban expansion eventually
Deir Sunbul, or Ter Sumbil as mentioned regionally, sits atop a hill covered with olive groves west of Al-Bara. Founded in the 6th century, it served as a retreat for
The Umari Mosque, nestled in the heart of Saraqib, stands as the oldest surviving Islamic landmark in the eastern countryside of Idlib. An inscription in the Kufic script on the
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